THE Tindle Newspapers Cornwall Ltd editorial team ā staffers on the Voice newspapers, along with The Cornish Times and the Cornish & Devon Post series ā had a festive knees-up last week at the Launceston HQ. I ate too much party food, drank my fill of Nozecco, decimated the Quality Street and scored lamentably in the quiz.
Daughter likes to sleep in my Christmas jumper, which meant extracting it from behind her bed, where it was having a get-together of its own with a colourful collection of odd socks and manky hankies. No time to wash it, sadly; hereās hoping a rigorous shake was enough to freshen it up.
For this home-worker, the occasion was a golden opportunity to remind my colleagues that I exist, and to remind myself that Iām part of a team. It would appear, however, that the term āChristmas Partyā is old hat. It should more accurately be referred to as āWorkmasā.
I take my lead from Waitrose, which has run social media ads advising people how to celebrate āFriendsmasā ā that is to say, a gathering of pals during December. Fancy ā weāve been attending these for years, and never had a name for them until now.
I witnessed one such call-out on Facebook. Beneath it was a torrent of fury from people who took such blasphemous rebranding very seriously indeed. The reaction could be summarised as: āItās CHRISTmas, for goodness sake!ā Or, to put it another way: āWho took the Christ out of Christmas?ā
Donāt get me wrong. I wholeheartedly respect the right of bona fide Christians to object to the Lordās name being excised from one of their principal ceremonies. If retailers were to take similar liberties with Ramadan or Hannukah, there would be outrage, and rightly so.
My main issue with the anti-Friendsmas brigade, however, was that I doubted very much that many (if any) had shown serious religious commitment since singing assembly bangers in primary school.
I hereby present Exhibit A. Several posts brandished the word āwokeā as if - like the Happy Holidays card I saw at my dentistās the other day - Friendsmas was a concerted effort to avoid offending those who practise other religions, as opposed to a naked marketing ploy devised to suck as much profit as possible out of a lucrative annual bandwagon.
The word āwokeā triggers different people in different ways. For some, itās an assault on the values they hold dear, which must be defended at all costs.
In me, it provokes an instant response: on this occasion, to invest in the largest Friendsmas banner possible, swag it over my front door and dragoon a load of mates ā and a few passing strangers for numbers ā into toasting the season with a shedload of goodies from my nearest Waitrose.
Iāve already done the taste test ā I popped in last week to buy something for dinner, only to find members of staff bearing sample trays around every corner. By the time Iād lightened their load - pigs in blankets, smoked salmon, panettone, limoncello mince pies ā I had no room left for a proper meal.
Now for Exhibit B. The 2021 government census saw Christianity become a minority religion for the first time, dropping to 46 per cent (27.5-million people) from 59 per cent in 2011. "No religion" was the second most common response at 37 per cent.
So while Christmas may celebrate the birth of Jesus, for many this is a cultural occasion rather than spiritual ā a time to spend with friends and family, enjoy some well-deserved rest and recreation, and overindulge in food, drink and sedentary activities (have you marked up your double-edition Radio Times yet?).
I enjoy a carol concert as much as the next person but, while I remember my churchgoing days with fondness, they are some distance behind me. These days, Iām as likely to attend a humorous take on the season - a family favourite being Kid Carpetās Noisy Nativity in Bristol, in which Mary gives birth in a Travelodge and Jesus is portrayed by a toy hedgehog.
This week, weāll join friends closer to home at Falmouth Poly for āChristmas. Time.ā, a returning two-hander in which the protagonists recreate a traditional Christmas Day in their prison cell. Highlights include a two-minute version of Itās A Wonderful Life, and the Kingās Speech rewritten to reflect the events of each passing year. Itās a bit naughty, but incredibly funny.
I wondered if the people who hate āFriendsmasā are the same as those who decry the use of Xmas. When Daughter asked why we write Xmas, I had to look it up: it comes from the Greek letter Chi (Χ), the first letter of Christos, and was used by early Christians to save space.
Whatever you call it, I wish you the very best Christmas/Xmas/holiday possible, surrounded by loved ones and good cheer from whichever retailer you choose.


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